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Book
Review by Christina Fox
"Benedict's
Dharma: Buddhists Reflect on the Rule of Saint Benedict'
by Norman Fisher, Joseph Goldstein, Judith Simmer-Brown,Yofa(Editor),
Patrick Henery(Editor).
In Benedict's
Dharma, Zen priest Norman Fisher, meditation teacher, Joseph Goldstein,
professor Judith Simmer Brown, and Yifa, a nun of the Chinese Buddhist
tradition, flesh out The Rule of Saint Benedict, which has guided
the organisation and daily life of the Western Christian monastic
tradition since the nineth century.
Overseas
News
His
Holiness Dalai Lama in good health
His Holiness Dalai Lama was admitted to Lilavati Hospital in Mumbai,
India, after complaining of stomach pain and exhaustion in January
2002. Several weeks earlier, doctors had advised the Dalia Lama
to rest after a bout of gastrointestinal problems and complaints
of giddiness. His Holiness was consequently forced to cancel his
Kalachakra teaching at Bodh Gaya. He was discharged from hospital
a few days later however, with a clean bill of health, after being
treated with antibiotics for a stomach virus. A fortnight later,
the Dalai Lama was given a medical checkup by his personal physicians,
who concluded there was no cause for concern. As a precautionary
measure, His Holiness' travel programs, audiences and interviews
were cancelled for the next three months. However, this period of
retreat will end in time for his Australian tour, which begins in
Melbourne on 19th May 2002. His Holiness is said to be recuperating
well. Please pray for his long life. If anybody would like a copy
of the long version of His Holiness' Long Life Prayer, please call
the E-Vam Institute office on 9387 0422.
Annual
March 10th Statement from His Holiness The Dalai Lama
Below is an extract from this years March 10 statement from His
Holiness Dalai Lama. It commemorates The Tibetan National Uprising
Day, the failed people's uprising against Chinese occupation of
the Himalayan region in 1959.
'Today, we commemorate the forty-third anniversary of the Tibetan
people's Uprising. However, I have always considered the present
and future more important than the past. The world is greatly concerned
with the problem of terrorism as a consequence of September 11.
Internationally, the majority of the governments are in agreement
that there is an urgent need for joint efforts to combat terrorism,
and a series of measures have been adopted.
Unfortunately,
the present measures lack a long-term and comprehensive approach
to deal with the root causes of terrorism. What is required is a
well-thought-out, long-term strategy to promote globally a political
culture of non-violence and dialogue. The international community
must assume a responsibility to give strong and effective support
to non-violent movements committed to peaceful changes. Otherwise,
it will be seen as hypocrisy to condemn and combat those who have
risen in anger and despair but to continue to ignore those who have
consistently espoused restraint and dialogue as a constructive alternative
to violence.
We must draw lessons from the experiences we gained. If we look
back at the last century, the most devastating cause of human suffering
has been the culture of violence in resolving differences and conflicts.
The challenge before us, therefore, is to make this new 21st century
a century of dialogue when conflicts are resolved non-violently.
In human societies
there will always be differences of opinions and interests. However,
the reality today is that we are all inter-dependent and have to
co-exist with one another on this small planet. As a result, the
only sensible and intelligent way to resolving differences and clash
of interests today, whether between individuals, communities or
nations, is through dialogue in the spirit of compromise and reconciliation.
We need to research, develop and teach this spirit of non-violence
and invest in these efforts as much resources as we do for military
defence.
Within the context
of the present tense political atmosphere the Chinese authorities
in Tibet have continued in the past year to subject Tibetans inside
Tibet to gross violations of human rights, including religious persecution.
This has led to an increasing number of Tibetans risking their lives
to flee Tibet and to find refuge elsewhere. Last summer the expulsion
of thousands of Tibetan and Chinese monks and nuns from a Tibetan
Buddhist learning institute at Serthar in Eastern Tibet highlighted
the intensity and scale of the repression in Tibet. These abuses
of rights are a clear example of how Tibetans are deprived of their
right to assert and preserve their own identity and culture
The Buddhist
culture of Tibet inspires the Tibetans with values and concepts
of compassion, forgiveness, patience and a reverence for all forms
of life that are of practical benefit and relevance in daily life
and hence the wish to preserve it. Sadly, our Buddhist culture and
way of life are under threat of total extinction. The majority of
Chinese 'development' plans in Tibet are designed to assimilate
Tibet completely into the Chinese society and culture and to overwhelm
Tibetans demographically by transferring large numbers of Chinese
into Tibet. This unfortunately reveals that Chinese policies in
Tibet continue to be dominated by 'ultra-leftists' in the Chinese
government, despite the profound changes carried out by the Chinese
government and the Party elsewhere in the People's Republic of China.
This policy is unbefitting of a proud nation and culture such as
China and against the spirit of the 21st century.
The global trend
today is towards more openness, freedom, democracy and respect for
human rights. No matter how big and powerful China may be, she is
still a part of the world. Sooner or later China will have to follow
the world trend. In the coming months and years the process of change
that has already taken place in China will accelerate. As a Buddhist
monk, I would like China, which is home to almost a quarter of the
world's entire population, to undergo this change peacefully. Chaos
and instability will only lead to large-scale bloodshed and tremendous
suffering to millions of people. Such a situation would also have
serious ramifications for peace and stability throughout the world.
And as a human being, it is my sincere desire that our Chinese brothers
and sisters enjoy freedom, democracy, prosperity and peace.
Whether the
coming changes in China will bring new life and new hope for Tibet
and whether China establishes herself as a reliable, constructive,
peaceful and leading member of the international community depends
largely on whether China continues to define herself mainly through
her size, number, military and economic powers or whether she decides
to commit herself to universal human values and principles and define
her strength and greatness through them. This decision by China,
in turn, will be influenced to a large degree by the attitude and
policies of the international community towards China. I have always
drawn attention to the need to bring Beijing into the mainstream
of world democracy and have spoken against any idea of isolating
and containing China. To attempt to do so would be morally incorrect
and politically impractical. Instead, I have always counselled a
policy of responsible and principled engagement with the Chinese
government.'
Lamps
for World Peace
Karma
Triyana Dharmachakra (KTD) invites you to light lamps for world
peace. Lighting lamps and offering prayers for the benefit of all
beings at the first light of each day is a Buddhist tradition for
encouraging the world to turn their thoughts toward happiness and
the freedom from suffering. KTD - the North American seat for H.H.
the Gyalwa Karmapa - intends to keep lamps lit throughout this millennium,
as a gesture towards world peace and a reminder to extend compassion
and loving kindness towards all beings. If you would like to assist
with this project, donations can be made to Karma Triyana Dharmachakra,
335 Meads Mountain road, Woodstock, New York, 12498, or by phoning
845 679-5906. For further details, contact www.kagyu.org or light@kagyu.org.
Chogyal
Namkai Norbu - Dzogchen Retreats in the US
Chogyal Namkai Norbu is conducting two Dzogchen Retreats in America:
the first in May at Harvard university, Cambridge, MA the second
in June at New York, NY. All retreats are open to anyone wishing
to learn and experience the Dzogchen tradition. Please visit www.tsegyalgar.org
for complete in formation on the Dzogchen Community in America and
detailed retreat information as it becomes available.
Alternative Site for Maitreya Project
As a result
of the present political climate in Bihar State, unexpected bureaucratic
delays have so far resulted in three postponements to the commencement
of construction on the Maitreya Project site in Bodhgaya. In order
to avoid the further escalation of costs, it has become necessary
for Maitreya Project to seriously consider moving to a site outside
of Bihar State. The adjacent states of Jharkhand and Uttar Pradesh
are being considered, as both have been very enthusiastic in their
response to the project. The Maitreya Board has temporarily frozen
any further detailed design and engineering work until these new
site opportunities have been evaluated.
Karma
Triyana Dharmachakra (KTD)
At KTD, the resident teacher, Khenpo Karthar Rinpoche is continuing
his series of teachings on the Retreat Manual of Karma Chakme. In
July he will offer a ten-day Mahamudra teaching retreat. In the
spring, Bardor Tulku Rinpoche will begin teaching Distinguishing
Between Consciousness and Wisdom, a text by Rangjung Dorje, the
3rd Karmapa. Over the course of the next year, KTD anticipates teaching
seminars from Kagyu linage masters, such as Traleg Kyabgon Rinpoche,
Khenchen Thrangu Rinpoche, Khenpo Tsultrim Gyamtso, Dzogchen Ponlop
Rinpoche and the 7th Mingyur Rinpoche.
KTD is also
currently undertaking The Monastery Completion Project. Before his
death in 1981, His Holiness the sixteenth Karmapa requested that
a traditional Tibetan Monastery be built, providing a drawing of
his vision for the physical design of KTD. To date, only the gompa
has been completed. The efforts to complete the entire vision have
been stepped up in anticipation of the arrival of His Holiness the
17th Karmapa. The architectural and engineering designs for the
project are being refined while the Centre waits on the approval
and building permits of the Woodstock Planning Board.
Traleg Rinpoche's
'Essence
of Buddhism' has been officially nominated as recommended
reading for the upcomming tour of His Holiness the Dalai Lama in
Australia, May 2002.
The Venerable
Traleg Rinpoche is conducting a number of courses from February
2002. To find out more details visit the Kagyu
E-Vam Buddhist Institutes website.
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you for visiting our online-magazine.
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have any comments about the magazine contact the web manager on
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